The image of Kali is generally represented as black, 'just as all colours disappear in black, so all names and forms disappear in her' (Mahanirvana Tantra). . . In her absolute, primordial nakedness she is free from all covering of illusion. She is nature (Prakriti) stripped of 'clothes'. She is full breasted; her motherhood is a ceaseless creation. She gives birth to the cosmos parthonegenetically, as she contains the male principle within herself. Her dishevelled hair (elokeshi) forms a cutaion of illusion, the fabric of space-time which organizes matter out of the chaotic sea of quantum-foam. . .
As Virgin-creator, Kali is depicted as sattva-guna, white; as sustaining Mother, rajas, red; as the absorber of all, tamas, black. In the equilibrium of the potential state there will always be disturbance arising from the desire for creation - a cycle of Kalis 'opening' and 'closing'. Her world is an eternal living flux in which all things arise and all disappear again. She is the archetypal image of birth-and-death, giver of life and it's destroyer. . .
Great Godess, who art Though?
She replies; I am essentially Brahman [the Absolute]
From me has proceeded the world comprising Prakriti [material and substance]
and Purusha [cosmic conciousness]
the void and the Plenum.
I am [all forms of] bliss and non-bliss.
Knowledge and ignorance are Myself.
I am the five elements and also what differens from them,
the panchabhutas [five gross elements] and tnamatras [five subtle elements].
UI am the entire world.
I am the Veda as well as what is different from it.
I am unknown.
Below and above and around am I.
10/20/2007
Kali - the feminine force
Quotes from the book "Kali - the feminine force" byAjit Mookerjee.
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